Rare and special shabtis

Baboon-headed shabtis (Hapi)

Intriguing shabtis with well-detailed baboon heads. It is suggested to be a personification of one of the sons of Horus, Hapi. His brothers are Imsety, Duamutef and Kebehsenuef. Shabtis with these features are very rare and there is no Imsety or Kebehsenuef known from this group. It struck me that there are two baboon shabtis for the same owner and no evidence of provenance. Nevertheless, I am convinced that Djehutymose Horus sons sons as funerary goods in his looted tomb(s)

Many types of shabtis are known for Djehutymose. Faience versions (no. 1 – 17 cm, no. 3 – 16.5 cm, no. 5 – 12.5 cm) with inlaid hands and face, but also beautiful versions in limestone. One of these has been suggested by Christies (not by John Taylor) to be the Imsety of this Duamutef series. I doubt that given the execution and ornaments held by the shabti. See also, for example, this beautiful 31.5cm version sold in 2010 for USD 1,314,500 and BM EA 47398 in the British Museum. Here an overview with estimated height differences

Weiss’s report states that in 1912, in the tomb at Tuna el-Gebel where 80 Djehutymose shabtis were found, there were two sarcophagi belonging to other owners. Just before the excavation, the tomb was looted and it is possible that the beautiful baboon shabtis and a Duamutef shabti were taken away in the process. It is known that figurines of Djehutymose were sold in the nearby villages and also in Cairo. Porter and Moss report two sandstone shabtis sold in the vicinity. In any case, there is no record of an official excavation from which these figurines came

The granite sarcophagus of Djehutymose (now in Cairo) was found by the Antiquities Services in another 11.5-metre-deep pit in 1915 (See Darresy). In the adjacent room (looted), they found an intact lid with the fragments of the rest of the sarcophagus. No other objects were found in the tomb

For documentation with photos of the sides of this series see:
Uschebti – Arbeiter im Ägyptischen Totenreich 1993,
Schlögl, Hermann A. – Christa Meves-Schlögl, pg. 14-17.

Other references:
Weill R., Quelques types de figurines funéraires des XIXe et XXe dynasties, Paris, Mon. Piot n° 25, 1922, p. 419-438

Janes, Glenn, The Shabti Collections 6, World Museum, Liverpool, 2016, p. 115

Porter & Moss IV, The Topographical Bibliography of Ancient Egyptian Hieroglyphic Texts, Statues, Reliefs and Paintings, p. 174-175

Death and the Afterlife in Ancient Egypt, John H. Taylor, p. 132-133

Daressy, Annales du Service des antiquités de l’Egypte, 1916, p. 114-120

Schneider, Hans, Shabtis, 1977 Vol 1. pg. 286

Jackal-headed shabtis (Duamutef)

Shabtis with a jackal head. One of them is made for the same owner Djehutymose as the baboon shabti above. See for his brother the info at the baboon shabti. It is suggested to be a personification of one of the sons of Horus, Duamutef. His brothers are Hapi, Imsety and Kebehsenuef.

Apis bull shabtis

Bull-headed shabtis for an Apis bull from Serapeum at Saqqara. The statuettes were found near the Apis sarcophagi and may be characterised as donations.

During the 20th Dynasty, the shabtis are either human-headed or bull-headed. In the Third Intermediate Period they are in human form. In the Late Period they are human-headed with Osirian beard and mounted on a plinth like their human counterparts, but the hands are not shown and the text is simply ‘an offering which the King gives’ (see Shabtis I, Hans D. Schneider, pg. 288).

Headless shabtis

Shabti in the form of the headless Osiris made in three pieces, the torso and feet fitting with pegs into the holes in the middle piece (see Shabtis II, Hans D. Schneider, pg 94).

The owner of this shabti identifies himself with Osiris, whose body is magically recovered after his brother Seth has dismembered it.

Listening shabtis

These strange shabtis seem to hold their left hand behind the ear, as if to boost their hearing (see Hermann A. Schlögl / Andreas Brodbeck, Ägyptische Totenfiguren aus öffentlichen und privaten Sammlungen der Schweiz, pg. 45.).
Only known from this series and period

Other scholars doubt the theory of the raised arms.  The shabti expert Glenn Janes notes that it is more likely that the arms are not depicted and that the ear rests on the lappet of the wig

This theory is supported by these photos which show that only the wig is shown. Photos British Museum © The Trustees of the British Museum

Without name
Terracotta, prob. 11.5 cm
18th Dynasty, 1450 BC
UK private collection
Photo: GJ

Double shabtis

Both shabtis are carved from a single piece of stone and are standing together on a pedestal, resting against a plateau. The shabtis depict a man and a woman. They can be husband and wife, but also son and mother.

Shabtis on a bier

In the Louvre specimen (see photo) the man and the woman are lying side by side on a bier. The specimen to the right depicts a single person. A Ba-bird is sitting next to the mummy, protecting it by putting an arm with extended hand on it. A small figure stands by the foot, watching the mummy/mummies. On the Louvre specimen to the right, a Nephtis crown is visible (behind the head), possibly placed on a small figure, so there is a possibility that the figure by the foot depicts Isis even though she is not wearing a crown. There is no writing on the statuettes.

The Leiden collection includes a red brick specimen. The bier has legs in the form of lion legs. A small female figure is standing by the foot, arms upraised and hands placed on the foot of the bier. She is wearing a long wig and a long, finely detailed garment (see Shabtis II, Hans D. Schneider, pg. 91).

Shabtis grinding grain

Taking these special shabtis with them was probably a privilege of the highest class serving under the king, most likely Amenhotep III. The Rijksmuseum van Oudheden (National Museum of Antiquities) in Leiden, the Netherlands, has three special specimens of ‘the guardian of the treasury’ Mery-Mery. Two of them are male, one is female. The Brooklyn specimen also seems female to me.

The Brooklyn Museum website notes: ‘The royal scribe Senenu appears here bent over a large grinding stone. This unusual sculpture seems to be an elaborate version of a shabti, a funerary figurine placed in the tomb to work in place of the deceased in the hereafter. The hieroglyphic text included Senenu’s claim to a blessed afterlife by virtue of his proper behaviour toward the king and gods.’

Shabtis with a basket on their head

Ushebti of a woman carrying a basket on her head. Only known from the Napatan region (Sudan) and this period.

Without name
Pottery, 6.3 cm
25th Dynasty, ca. 680 BC
German private collection
See also: Simone Musso & Simone Petacchi Kushite, Shabtis with basket on the head: an innovation from the royal burials of Kush
Photo: Julian Fass

Concubine shabtis

Glenn Janes alerted me to a special version found at Pharaoh Psusennes II in Tanis. At this pharaoh’s tomb, 10 small naked female figurines were interred. It is common in the third intermediate period for shabtis for a man to be depicted in both male and female forms, but in this form it is quite unique. It seems that this pharaoh did not want to take a risk and that the job of these ladies, to entertain the pharaoh when he felt like it, was clear

The name in the cartouche is probably pA-sbA-xa-n-niwt-mry-imn or Pasebakhaniut, aka Psusennes II.
The name means ‘The star appearing in the city’
Found with shabtis of Psusennes II
Faience, 6.5 cm
21th Dynasty, 945 BC
Collection Aubert
Photo: Tanis, L’or des pharaons

Without name
Found with shabtis of Psusennes II
Faience, 6.5 cm
21th Dynasty, 945 BC
UK private collection
Photo: courtesy Glenn Janes

Amulet shabtis

Little is known about these small shabti amulets. They are drilled through vertically and are probably part of the clothing, the mummy, and/or a net or a chain.

Glass shabtis

Shabtis made of glass are extremely rare. A few other glass shabtis are to be found in Cairo and London

Bronze shabtis

Only for a few persons bronze shabtis are known. In the 18th dynasty for some private persons, in the 19th a hollow casted one for Ramses II, in the 20th dynasty five solid cast shabtis for Ramses III and in the 21st dynasty series small ones for pharaoh Psusennes I, his wife Mutnodjmet and his General Undjebauendjed

Mutnodjmet
Wife of Psusennes I
Bronze, worker 8.3 cm,
overseer 6.9 cm
21st Dynasty, ca. 980 BC
Worker Dutch private collection, overseer Musée d’Art et d’Histoire, Geneve 23477
Photo: Worker JT, overseer unknown

Undjebauendjed
General
Bronze, worker 9.1 cm,
21st Dynasty, 950 BC
overseer 10 cm
Worker Dutch private collection, overseer Aubert collection
Photo worker: JT
Photo overseer: Tanis, L’or des pharaons pg. 132-133
All around movie of an example in a German private collection, courtesy AB

Other overseer of Undjebauendjed
General
Bronze, 8.3 cm
21st Dynasty, 950 BC
German private collection
Photo and all around video:
Courtesy: AB

After the discovery and dissemination of the bronze figurines from Tanis, many counterfeits entered the market. Often of poor quality with poor hieroglyphics, but also pieces of better quality and patina with texts such as on the above ‘The Osiris, Chief of Ten’. A good acquaintance pointed me to a Christies auction in 2014 where one of these was auctioned. There is also an overseer shabti 4.7.1.7 in the RMO in Leiden which Schneider does not classify as fake, but where he does note that the inscription is forged. Reference to the forgeries is made in Aubert 1974, page 155
See also Christies 1999 and Catawiki 2022

Besides the fact that this figurine is made of metal, it is also very special that the hands are placed one above the other. Right above left. They do not seem to be holding anything and are reminiscent of the pose of Ptah statuettes. On the front two vertical lines, consisting of part of the Book of the Dead shabti formula for nxt-mnw

Various peculiar shabtis

Here three unique terracotta shabtis?, ca. 16 cm, 19th-20th Dynasty. Two workers and in the middle an overseer with apron. The worker on the left has breasts. Their faces with applied eyes are not human. More like from a weasel or marten, with small rounded ears. Their arms or front legs are very thin and they seem to have small hands or claws. Discovered by Julian Fass in a Christie’s catalog, Fine antiquities, London, 6 July 1994 Lot 25. Photo upper set: Christie’s, photos lower one Senatus Consulto

Christies incorrectly dated the figurines as pre-dynastic. The material and shape unmistakably date the objects to the 19th or early 20th Dynasty

Julian also alerted me to another 13.5 cm version that has many similarities to the Christies set. It is a version that may resemble an African mongoose and is also identified as such on the site of Senatus Consulto, active on Trocadero

The mongoose ‘Herpestes ichneumon’ could represent the gods Horus, Atum or the goddess Mafdet. The mongoose was also kept as a pet because it was an excellent protector against snakes

The front legs of the mongoose appear to be folded over the chest as we are accustomed to with other shabtis. Is this perhaps part of a set that was given to a mongoose? Even the pharaohs kept the mongoose as a pet. In Beni Hassan there is also an image with a mongoose on a leash. Again, a riddle from ancient Egypt

Shabti?
Wax with golden mask, 12 cm
19th – 20th Dynasty?
Private collection UK
Photo: GJ

At the end of last century, a group of 12 became known in a publication from Nijl tot Schelde, 1991 pg. 174-177 no. 206. The owner(s), function? and location are unknown. They are probably all around 12cm, made of wax and decorated with a fine golden mask.

All around movie of another one
The owner noticed that it looks like this statue is wearing an apron; if so, it might be a feature of an overseer
German private collection
Courtesy AB 2022

Hori
Rare attributes on this beautiful shabti are the scribal palette and papyrus roll or a short, stout staff
Faience, 13.3 cm
19th Dynasty, ca. 1280 BC
Brooklyn Museum,
New York 37.257E
Photo: VB 2007